Saturday, April 15, 2017

Apetor

   Here we are, in a watery Scandinavian afternoon from years ago, waiting for some gleeful stranger to throw himself into a frozen lake. We, unseen video-watchers of the internet, gawking from varied distances of time and space through the transmuting eye of the camera, are expanding our experience through a captured vista of yesterday. As we become a society (and world) of fragmented, unconnected people, we can at least have this experience of empathy by looking through the logged video record. This icy weirdo at least seems happy to see us, running up to the camera like it's an old friend. We are pulled into a careful embrace, so his wide unguarded face, bright with amusement, fills the screen. He foists a long silvery bottle of vodka, taking a deep overhead pull and exhaling in blissful release after the frosty sluice. His glance suggests everything is important, and that nothing has ever had meaning. Suddenly he is in the distance, clad only in dark underwear, trundling across a frozen lake: a flushed pink manimal fool moving across the ice in an exaggerated bobble, the kinetic body language possessing the mania of an old a silent film actor. He writhes. He skates.
   Cut to a world in motion from his point of view: rosy feet below us clomping across untouched snow with the muffled crunch and drag of body across tundra. He takes us down into the rough, slushy water of the winter coast, among the groaning echoes of marine pressure and the faint teacup tinkling sound of floating debris. Shambling like an ape, sliding in and out of watery holes, our hero is projected across earth and ice in a frozen plank position like a human sled or taxidermied seal. This hyperactive body is wordless, limited to animal grunts and squeaks, no discernible purpose to his actions except enactment of a spirit of primeval play. His wants and concerns are giddy and inscrutable; he is a god of his arctic world, eternally juvenile and impervious, bending and chopping and nibbling the landscape around him like man possessed with fairy enchantment or extra-terrestrial control.
   Parading with a garland of frozen lake water, grasping jellyfish in the sea, rubbing himself with plants and mud, licking mushrooms, springing from beneath inhospitable terrain, smashing ice over his head, shattering tree and ground with industrial toys and vehicles wielded with a wild, joyous hand, Tor Eckoff is a treasure of Youtube. A Norwegian paint factory worker responsible for videos produced for a decade under the name Apetor, he brings a unique style and consciousness to his video diaries, which track his life through the seasons as he experiences a solitary world in a specialized drunk clown style. Eckoff's work is a record of escalating frolics that tap into a world of unique rules and objectives, where time is disjointed and repeating, where language is visual, wordless, and silly. The frenetic journaling forms loose stories, often darting away into flights of fancy or abrupt conclusions, but always builds on the unique tradition Tor has created.
   We see the true beginnings of the distinctive Apetor style in the spring of 2007, with a video of Tor making bug-eyed faces at the camera and walking to a car to kiss and lick it intensely. In the fall of 2008, Eckoff released the first installment of the On Thin Ice series, a minute long video of Eckoff skating a frozen pond and falling through into water, than slowly dragging himself out and sliding away on his belly. Just a month later, with On Thin Ice 2, we see a more successful combination of the two motifs, silly beast and impervious cold swimmer themes intermingling. Eckoff's wide-eyed stare is there, familiar and alien, contacting us through time and space. It's part of the way Eckoff's videos exploit the power of empathy. There is charm in the friendly way we are invited to share his humble life. We lay down to sleep with him on the mountainside, peer through his foggy windshield, and thrash around with him in his frozen backyard tub. His happiness is contagious, and his world is without danger. He presents a carnival of visceral sensory information to pull the viewer into his world: static-like carve of skates, the trickling, fuzzy bubbles as he peers from below the illuminated surface of ice, the crushing pops of moving weight on snow, the sound of empty vodka bottle rattling along the frozen surface of a lake like a dampened bell: gifts from a faraway exporter of sublimity.



Saturday, February 04, 2017

Freeman Fly/Conspiracists

   Freeman Fly is another pundit, a softly smiling conspiracist with a shadowy, slightly threatening air of authority, like a haunted house tour guide, a disliked camp counselor, or an underestimated dungeon master. He speaks from behind a pile of important books, behind him mythic green-screened backgrounds of public-access-TV cosmoscape, a looming stone golem, scrolling codexes of Egyptian-inspired symbols, masonic cartoons, ancient cities and grinning people of power using signifying gestures. Freeman's manner is blank and robotic from drugs or mind control, broken occasionally with the prankster smile of a withered hippie with a nasty thought. He dresses simply, with tasteful talismans and an understated Amish/Wiccan/presidential assassin vibe. He speaks in a wandering, illustrative tone with lots of gentle rises of emphasis and revelatory halts. His voice has a friendly, mechanical drive that is clearly divorced from the actual content leaving his mouth. It can sound like a live news anchor filling an uncertain amount of time, or stuff you have to listen to while waiting for drugs. 
   Freeman has an associates degree in ancient and environmental architecture, predicted 9/11, and performed in and documented the first ever all-night Winter Solstice ceremony with the Mayans at the pyramids in Tikul. This gives you an idea of the kind of amalgamation going on in his field: the best conspiracists have room for every fringe idea in their world views. Big pundits of conspiracy have built a forum for every discredited vein of experience. Each refuted supernatural claim is a plank in a brain-melting platform of paranoia and esoteric knowledge. Freeman is for instance of the opinion that “Our space program is run by the occult”, and that “Atlantis is on the mind of the elite, Atlantis is Atolas the king of Atlantis, and that's the large Hadron collider.” Perusing the videos on his YouTube account truly shows the breadth of his content and further illustrates the kind of mix that is being packaged together: His YouTube channel of about 300 videos (most between one and three hours long), contains ruminations on “Human Cloning, Robots, and the Occult”, “Owls, ET, and Magic,” “Genetically Modified Attack Baboons”, “the Power of Music”, “Star Wars and White Genocide”, “What Happened at the Orlando Shooting”,”What is Wrong with Women These Days” “Chemtrails, Morgellons, and Black Goo”, “Pope Francis coming to America with CERN and Blood Moons”. 
   An aspirant of big players David Icke and Alex Jones, Freeman advertises his work as “where the esoteric meets the political” and is as alarmist and prolific as his heroes (Take, for instance, Jones' movie series of Police State 2000, Police State II: The Takeover, Police State 3: Total Enslavement, and Police State 4: the Rise of FEMA). Besides the YouTube channel, Mr. Fly has hundreds more hours of documentaries, podcasts, blogs and books and the forums on his personal site. He also makes sure to reach out to his community, the intrepid intellectual outsiders who have built a web of discredited thought united by a common enemy: reality. They are happy to appear on each others' media and talk about how right they are, and have taken a bunch of disjointed stories and hallucinations and constructed a nearly universally known community, a media network of connected commentators and enthusiasts consuming and reinforcing each other in a massive plenitude, through every modern medium available. The commentators of this platform are sources of news, philosophy, history, political rhetoric, mental health and spiritual knowledge. They can be any combination of critic, journalist, guru, pundit and priest, and their theories have bled into both the paranoid far-right and groovy gurus of transcendence and consciousness. They have attracted an audience of both fervent believers and cynical spectators. 
   However you feel about the veracity of the individual stories, conspiracists’ all-inclusive approach draws out the common themes of the material, which are often relevant, powerful and accessible: That truths are being obscured from the common people, that the elites collude together to consolidate power and information, that a more fantastic world is obscured from view by forces that distract and control our thinking, that our government seeks to invasively monitor our lives. The community also holds the admirable view that new channels of media with powerful scholarship and analysis can break open the web of coercive disinformation around us.